The Barbarian Bard

Tales and Musings by Michael A. Espinoza

We Are Heathen

Hello readers,

Today I’d like to make a personal statement. It has been said by some that authors should avoid getting into politics, as it can shrink their fan-base down to those who share their exact views. But in this case, choosing to remain silent is an act of complicity that I cannot abide.

I am a heathen. No, not a lawless, godless fiend, as the pejorative connotation suggests. No, the word in its truest form, refers to a worshipper of the Norse gods. I have been a heathen since I was 15 years-old, and heathenry is a very important part of my life. I will not get into the details of my faith or my individual practices, because my point here is something far more vast than any one person. There exist, in our world, those who abuse heathen symbology, those who corrupt our runes, emblems, and lore to suit a twisted political ideology of xenophobia and genocide. These people claim they have studied the history of heathenry, and the lore of our faith, yet they abuse it in the most vile of ways: by using it to preach hatred and bigotry in the names of our gods. These “heathens” believe in a world wherein only people of their “folk”–that is to say, only white-skinned people–can worship “their” gods, as though they, as humans, hold ownership of the mighty Aesir.

I am Mexican. While my mother’s ancestors are European, my father’s are Mexican, and I take after his forebears in appearance, as well as feeling very at one with their culture. This fact allows me to prove the inherent flaw in the mindset of the “folkish” heathens; those who would restrict access to our gods based on the tint of a worshipper’s flesh. They claim it is a matter of ancestry, that anyone with European ancestors may be called to the worship of the heathen gods. Yet I, who have European ancestors, but (proudly) have the appearance of my father’s folk, am barred from the halls of these sorts of folk. And gladly so, as I’d rather not keep their company anyway. But the truth becomes clear in how I am responded to by these types: ancestry has nothing to do with it; to them, it’s all about skin color. And ancestry shouldn’t matter at all anyway; it is not our business who is or is not motivated to honor the gods. But when these men make the claim that “it’s all about ancestry,” it should be noted that lived experience proves that they do not speak truthfully, and that their discrimination runs far deeper. They ignore the fact that many of our gods are mixed race, that the Norsemen and Vikings traveled far and interacted peaceably with people from all over the world. To those who coopt our faith, it is all about whiteness.

Why, you may ask, am I telling you all this? Because the voices of these racist “heathens” are loud, and they are magnets to the media. The quiet, peaceful heathen who welcomes all into their hall is not a good news story, but the swastika-emblazoned neo-Nazi with a Mjolnir tattoo will really make headlines. So, it is time for the quiet heathen to get a little less quiet. It is our duty to show these wicked folk that there is no place for bigotry in our hall, that hatred and prejudice are poison in our well, and that we will not have our faith dragged through the mud. Going about our business as good, peaceful people seemed at one point to be a good way of showing the world who we are. But that point has passed. With supposed leaders in heathenry getting media attention and “representing” our faith in the news by using it as a shield to hide behind as they openly espouse ideologies that would set the people of the world at each other’s throats, the quiet heathen can no longer afford to be quiet. I am not speaking here of becoming militant or evangelical in my faith. I am speaking here of lighting a beacon that illuminates the compassion, love, and tolerance that the lore of heathenry truly advocates. I am speaking of thousands of these beacons coming alight, showing the lingering ghouls of bigotry and hate that they are unwelcome in our hall, and that our way of life has nothing to offer their agenda.

Heathenry is open to anyone; we do not evangelize, we do not convert. If you feel compelled to join us in our worship, we are glad to have you. Unless you subscribe to an ideology that would restrict others from enjoying the same freedom you possess. It is time we assured the world, who knows so little of our ways, that we are peaceful people, we are loving people, we are multicultural, multi-racial, economically and socially diverse people. We are people of all genders and walks of life. We will not stand for hatred, oppression, or intolerance. We are human beings who value the worth in each other. We are heathen.

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3 thoughts on “We Are Heathen

  1. Hello. This is Michael Strmiska, occasional academic chronicler of Modern Norse Paganism. I am working on an article on Asatru-Heathen politics and am interested to receive first person accounts of people’s experiences with political viewpoints in Norse Paganism, such as represented here. There are plenty of accounts of right-wing, more or less racist, sometimes neo-Nazi forms of Heathenry, but I would especially like to hear of people’s attempts to find or create places for left-wing, anti-racist, anti-Fascist Asatru/Heathenry. Please send to my email, strmiska@earthlink.net — thanks.

  2. Ingeborg S. Nordén on said:

    I’ve been a fairly vocal anti-racist and anti-fascist since I was old enough to understand the terms; and I’ve been a Heathen for more than half my life. Count me in!

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